Those who now argue that same-sex couples should be included, as a matter of civil right, within the legal definition of marriage are appealing to the constitutional principles of equal protection and equal treatment. There is no logical or reasonable basis for denying same-sex couples access to secular marriage laws. Religious groups and churches are still free to pick and choose who they will and won't marry. Rather, it is an appeal for judges and lawmakers to ignore those distinctions in order not to deny citizens the right to call things what they want to call them. Civil rights protections function simply to assure every citizen equal treatment under the law depending on what the material dispute in law is all about. People who present these scenarios portray a catastrophic future with society crumbling under the weight of rampant immorality and social discord. While the production of children may indeed be a feature of many heterosexual marriages the capacity to procreate does not determine the legal validity of such marriages.
Denial would come without penalty, but the priest or diocese would have to direct same-sex couples they decline to another church or priest willing to perform the ceremony. Expect these suits to accelerate exponentially now that progressives have been emboldened and armed with a Supreme Court decision. Various countries and American states which initially permitted "civil unions" for same-sex couples have subsequently enacted marriage equality legislation. Heterosexual marriage partners will still be able to engage in sexual intercourse and potentially procreate children; homosexual partners will still not be able to engage in such intercourse. Several weddings took place by Hindu rites, with some family support, while the suicides resulted from families forcibly separating lovers. It has nothing to do with civil rights. In any case, the law has until now taken for granted that marriage is an institutional bond between a man and a woman. These jurisdictions have pursued such changes because civil union legislation, no matter how valiant the effort, is not able to provide the same rights and benefits as legal marriage. In this sense, marriage is not a religious institution but a socio-legal one governed by the state. Supreme Court decision Obergefell v. Additionally, we can expect both civil and governmental actions against religious institutions that refuse to honor gay marriage as a civil right. Accordingly, more and more people are starting to acknowledge the flawed nature of all arguments which oppose the legalization of same-sex marriage. The first question is about identity and difference. The only thing that will change is that the law will mistakenly use the word "marriage" to refer to two different kinds of sexually intimate human relationships. In reality, marriage is a societal institution. In that regard, the question of marriage is not about a civil right at all. After all, if gay marriage is a civil right, then anyone who opposes it is guilty of a civil rights violation. The United Church now allows individual congregations to decide whether or not to perform these marriages. For example, while the Vatican and most of the Roman Catholic hierarchy oppose same sex marriages, there are a few Catholic theologians who support gay marriages. The antidiscrimination principle is appealed to not in order to show that some married couples have previously been denied the recognition of their marriage. In essence, having a two-class system continues to maintain the erroneous notion that one group straight people is more superior to another group LGBT people. A liberal view is presented by Mathematician Shakuntala Devi, in her book, The World of Homosexuals, in which she interviewed Srinivasa Raghavachariar, head priest of the Srirangam temple. If those who use the "sanctity" argument were genuinely concerned about the institution of marriage they'd focus their efforts on helping those straight married couples who are at risk of divorcing. In , two Houston taxpayers, backed by Texas Republican leaders, sued the city after then-Mayor Annise Parker gave municipal spousal benefits to same-sex couples married in places where the unions were recognized. In this reverse scenario, gay people are apparently "hateful" for wanting to be treated equally in society.
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US anti-same sex marriage march in Washington
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