Monks should avoid even the smallest hint of appearing to act in a way suggestive of sexual misconduct. The problem with sex according to Buddhism The details of this more just sexual ethics are of course something that still needs to be worked out, but at a minimum, it seems to me, it must be based on general principles like gender egalitarianism and pan-Buddhist doctrinal positions—for example, acknowledging that the body is a vehicle for pleasure, but that sexual pleasure like all sense-pleasure can be a source of attachment. Follows of other religions often clear and external rules are needed to avoid people being selfish and misbehaving. And why did theologians like Asanga, Vasubandhu, and others begin to elaborate lay sexual ethics precisely as they did? This is how we make them part of our practice world. The student was impressed by this teaching, but when he got back to his cushion, he had no idea what to do with it. Make no mistake, you are the key to promoting new ways of thinking.
Do we believe that our partner should always share and respond to our sexual interest? It is a faith that begins in doubt and then uses the power of reason to overcome that doubt and to ascertain the truth. But so be it. On the other hand, it does not prohibit sex between women, or men employing the services of prostitutes, and it permits heterosexual men up to five orgasms per night. Just be one with it. Living the precepts The precepts are not commandments, they are principles to live by. The result was to make lay sexuality increasingly more restrictive and monastic-like. Go back to your cushion and learn what it means to struggle with desire. If a monk engages in sexual intercourse or makes a sexually suggestive comment to a woman, the community of monks meets to discuss the transgression. This puts us at times in the position of arguing with our own teachers, with the great saints of India, and even with the Buddha himself. Such an ethic must also be based on general Buddhist moral principles like the commitment not to do harm. Nothing can destroy it. Now as important as the issue of sexuality is to the Buddhist tradition, there is no single classical work that deals with sexuality in its entirety. What matters is that sex is loving and consensual, which can occur both inside of and outside of marriage. In point of fact, the most difficult precept of all for nearly everybody to live up to is the fourth — to refrain from all forms of wrong speech which often includes uncharitable comments on other people's real or alleged sexual failings! What is the practice? But then the discussion turned from the general to the specific—from what is acceptable in society at large to what is acceptable in Buddhist tradition. And once we have come to this unwavering kind of faith about a certain point of doctrine, then of course we must internalize the truth of the doctrine through the practice of meditation, so that our lives become seamless expressions of this truth. To turn our back on this great textual tradition—either by refusing to study it or by simply dismissing what we have learned—is to turn our back on the jewel of the doctrine, the true source of refuge. For them, the Vinaya code of monastic discipline bans all sexual activity, but does so in purely physiological terms, making no moral distinctions among the many possible forms of intercourse. Well, if I were to do that what would happen? The higher type of faith, by contrast, is one that begins not with immediate belief but with skepticism. The school also taught that they are only appropriate for the most elite practitioners, who had directly realized emptiness and who had unusually strong compassion. Once the inner conflict is clearly seen, we can look more deeply. At this point, the student was becoming cynical.
Video about buddhism sexuality:
Buddhism and Sexuality: Interview with Dr. Negi, Indian Bon Buddhist Monk
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